Hello all,
There the second part concerning Villeneuve lez Avignon.
The stone engraved with the prior's cell.
We find the center, the symbol of the World. Reminder: the motto of the Carthusians is - the world turns, but the cross remains --
Appear as the following:
FA,
SOL,
LA and the number
7 inside the L.
In addition, the World (circle) is connected to a cross represented by the F set.
The number 7 is expressed twice, by the figure, and musical notes SOL and FA which obviously also express the concept of key.
For memory, the XI th century, a Benedictine monk, Guido d'Arezzo, had the idea to name the first six notes of the scale by using the first syllable of each verse of the hymn to Saint Jean Baptiste Paul Diacre.
UT QUEANT LAXIS, for - so that your servants -
RESONARE FIBRIS, for - may sing the -
MIRA GFESTORUM, for - wonders you have done -
FAMULI TUORUM, for - purify our lips -
SOLVE POLLUTI, for - unclean -
LABII REATUM for - of their sins -
SANCTE
IOHANNES for - Saint Jean -
The notes set in stone cell of the prior are, moreover, keys, including key FA with two points which is also included in the crosse abbey located on one side of the first engraved stone.
The stones engraved with directional arrows.
Different researchers suggest in this case, three other stones with engraved directional signs.
In fact, two of these signs are really still engraved in the vicinity of Villeneuve-lez-Avignon.
The first sign, located against the north wall of the outer wall of the monastery, is an arrow pinnate on one side, leaving a sphere divided into three parts. This sign symbolizes the-key -.
It found, inverted, the geometrical structure of the location of the other six stones Devois. Unfortunately this stone was moved, and the direction it indicates is now closer to reality.
The second stone directional indication is in the building said - Hostel -
It represents a large circle with an arrow through the decorated side of the tip of a small circle and with the great circle of two lateral pinnae.
For its part, the large circle represents the World. The small circle is he, the observer (the person who looks in the direction), which is invited to see from the line representing the center of the arrow one point lying outside the visible space.
The sign said-Hostel - is located on a stone marking the entrance to a room. Now this stone is very steep. When we know the serious and meticulous work of the monks, it is surprising that this stone is tilted as can still be seen.
In reality, it was deliberately laid already inclined to give an angle to the sign.
This angle can find a unique relationship with the plan drawn on the skin of a mole (see my previous writing).
The plan says - the skin of a mole -
This plan contains two sides,
The first known - Geometric --
The sign said-Hostel - is located on a stone marking the entrance to a room. Now this stone is very steep. When we know the serious and meticulous work of the monks, it is surprising that this stone is tilted as can still be seen.
It shows the layout of an etail twelve branches. The angle of 30 ? is divided into an angle of 19 ? represented by the letter S. are the different symbols are figurative of:
- The so-called twin towers.
- The tower called masks.
- The abbey of Saint-Andre.
- The entrance to the church of the monastery and chapel of the Trinity.
- The Sacristan's cell with his observation watchtower.
- The well of the court's livery Giffone (with the letter F).
- The feel of the Chartreuse overcoming Fountain St. Jean Baptiste.
The entrance to a house of XVI century, an arrow representing the North, the Sun (SOLIS, is the musical note SOL).
The right angle triangle appeared on the map is the projected point by the sign placed at - Hostel-.
The second surface of the skin mole is called - Symbolic-.
It includes numbers, letters and signs. The message in Latin and especially Latin abbreviations, is not easy to approach.
It poses a conundrum, that of a clumsy writing, as laid out in an emergency. Many attempts at translation have led to hypothesize that the author would have been the prior Chrysanthus Paulin, between 1643 and 1646 in the middle period of the great buildings of the wealth of the Carthusians, especially those farms the old pond of Pujaut.
But the short length of the text, as well as the difficulty of finding sufficient frequency, do not support a thesis of an encoded text.
Good reading.
Luc
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