Hello All
Thank you Delmonte for helping to confirm my suspicions. Luc well done with the police records.
If I was to speculate with the fate of Mrs Furimond, that because of her relationship with the Germans and apparent business dealings with looted gold. She may have been murdered simply as she was seen as a collaborator with the Germans?
However I feel we need to look deeper into the Mysterious stranger in 1925?
This tall blond headed blue eyed man that appeared in 1925 that claimed he was a descendant and wanted to be alone in Priors house to pray is a mystery?
It was this mans suspicious actions that led to the discovery of the stone map in the loft.
Was he a monk?
Was he working of behalf of the Monks?
Or was he something else?
Most of all where would he obtained information about the mysterious stone map in the Priors house?
These are hard and intriguing questions as they have no easy answers.
If he was a monk would he have came from Spain where the order fled to in 1792?
Perhaps we need to understand the nature of the Carthusian Order and how they functioned?
A Carthusian Charterhouse might best be described, paradoxically, as a community of hermits. There are no abbeys and each house is headed by a prior and is populated by choir monks, referred to as hermits, and lay brothers.
Each hermit- that is, a monk who is or who will be a priest - has his own living space, called a cell, usually consisting of a small dwelling. Traditionally there is a one-room lower floor for the storage of wood for a stove, a workshop as all monks engage in some manual labour. A second floor consists of a small entryway with an image of Mary, the Mother of Jesus as a place of prayer, and a larger room containing a bed, a table for eating meals, a desk for study, a choir stall and kneeler for prayer.
Each cell has a highly walled garden, wherein the monk may meditate as well as grow flowers for himself and/or vegetables for the common good of the community, as a form of physical exercise.
The individual cells are organised so that the door of each cell comes off a large corridor. Next to the door is a small revolving compartment?called a "turn"--so that meals and other items may be passed in and out of the cell without the hermit having to meet the bearer.
Most meals are provided in this manner, which the hermit then eats in the solitude of his cell. There are two meals provided for much of year, dinner and supper. During seasons or days of fasting, just one meal is provided. The hermit makes his needs known to the lay brother by means of a note, requesting items such as a fresh loaf of bread, which will be kept in the cell for eating with several meals.
The hermit spends most of his day in the cell: he meditates, prays the minor hours of the Liturgy of the Hours on his own, eats, studies and writes (Carthusian monks have published scholarly and spiritual works), and works in his garden or at some manual trade.
Unless required by other duties, the Carthusian hermit leaves his cell daily only for three prayer services in the monastery chapel, including the community Mass, and occasionally for conferences with his superior. Additionally, once a week, the community members take a long walk in the countryside during which they may speak; on Sundays and feastdays a community meal is taken in silence. Twice a year there is a day-long community recreation, and the monk may receive an annual visit from immediate family members.
The Carthusians do not engage in work of a pastoral or missionary nature. Unlike most monasteries, they do not have retreatants and those who visit for a prolonged period are people who are contemplating entering the monastery. As far as possible, the monks have no contact with the outside world. Their contribution to the world is their life of prayer, which they undertake on behalf of the whole Church and the human race.
In addition to the choir monks there are lay brothers, monks under slightly different types of vows who spend less time in prayer and more time in manual labour; they live a slightly more communal life, sharing a common area of the charterhouse. The lay brothers provide material assistance to the choir monks: cooking meals, doing laundry, undertaking physical repairs, providing the choir monks with books from the library and managing supplies. All of the monks live lives of silence.
I cannot see the Carthisian Monks having any sort of descendants due to the life they led. Or even if they did they would of put their order first before and family.
As you can see, these monks were not the laborers of the Charterhouse, But perhaps this alleged descendant in 1925 was once related to one of the lay brothers of the order?
Now getting back to the question Was he a monk from the order in Spain?
It is said that the Monks fled to Tarragona Spain. Perhaps we need to know more what was happening there? Perhaps know that we might be able to understand if it was possible for a monk or a representative to search for treasure in Villeneuve les Avignon in 1925.
Hardluck
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